[57] "The passage indicates that the heretics had been orthodox Christians in the first place. Before concluding the study of this verse, it should be noted that we have to do here with a prophecy of what would take place in the after times of Christianity; and in a word, the prophecy has been most overwhelmingly and circumstantially fulfilled. "[12] Throughout this chapter, there are extensive teachings which demand the understanding that the apostates had indeed known the Lord in the primary salvation of their souls, but who fell away, forsook the right way, and "went back. The empty, extravagant, and pretentious words of apostate teachers is a phenomenon by no means absent from the earth at the present time. Likewise Kelcy declared that, "it is far more natural to take the contrast as referring to the false teachers."[42]. Finding the new version too difficult to understand? However, all human righteousness is relative; and when Lot's life is evaluated in connection with the depraved culture of his day, the true value of it is evident. The scholars, many of them, do not understand this; but the great multitudes make their own application of the obvious meaning of it. The point Peter made was that God did not spare them, but condemned them. They have left the straight way and wandered off to follow the way of Balaam son of Bezer. But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction. Sweet Company), p. 141. 2 Many will follow their depraved conduct and will bring the way of truth into disrepute. These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved. This entire chapter is a prophecy of the great apostasy foretold by Christ himself and by Paul, Peter and John. With feigned words ... Any allegation that the apostate teachers appearing at various times during the historical progression of Christianity may be thought of as "sincere and honest" is vigorously denied by this. V (Grand Rapids, Michigan: Wm. This is a surprise, coming from one who himself had denied his Lord; and, as Plummer said, "No forger would have ventured to make Peter write this. 2 But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. Blackest darkness is reserved for them. The example of Balaam (2 Peter 2:15,16). The "them" here is the same as "the dignities" in the preceding verse. See more on this below. "[54] One translator referred to it as "canting nonsense."

[39] William Shakespeare, King Richard III, Act I, Scene 3, Line 70. As Kelcy said, "The protasis (that is, the conditional clauses antecedent to a conclusion) begins in 2 Peter 2:4; the apodosis (conclusion), is here."[31]. The consequences of apostasy (2 Peter 2:20-22).SIZE>, The connection this chapter has with other New Testament writings on the subject was pointed out by Paine, who observed that the warnings here are "somewhat after the manner of Acts 20:29,30; 1 Timothy 4:1-6, and 2 Timothy 3:1-5. For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. In the Greek text here, Peter omitted the article; but Strachan said, "This is not a mark of illiteracy. "[51] In the desert, a spring without water would be the ultimate disaster; and clouds, or mists that promised moisture for burning crops, which instead of doing so were driven away, would be exactly the same thing. Remember that though the false teaching we may have to face today might be different in its specific expression, all false teachers commonly deny biblical authority in some way and often promote aberrational eschatological and ethical views.

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