Throughout the essay, Piper builds his assertions not on ever-changing logic or deduction, but on the Scriptures. While the crux of the argument made in this book is made on the basis of thorough examination of the Biblical text, Piper consistently relies upon the insights of faithful Christians of the past. The first time God says, “I want this done, and I’m going to do it.” The second time God says, “I want this done, and you’re supposed to do it.” Alright? Arminians and Calvinists (Reformed) repudiate both of those replies. 4. Now, this is not going to happen. The Apostle Paul said, “Knowing the terror of the Lord, we persuade men” (II Corinthians 5:11). John 3:16 tells us that “whosoever believes on Him (Christ) should not perish, but have everlasting life.” The last invitation of the Bible declares, “And the Spirit and the bride say, ‘Come.’ And let him that heareth say, ‘Come.’ And let him that is athirst come. Both can say that God wills for all to be saved. In John 14: 2-3 God specifically tells us that this heavenly city is … This interpretation would see a difference between what God desires to happen and what He ultimately decrees to happen. Because God could want all people to be saved in one sense but not want all people to be saved in another. Both Calvinists and Arminians agree that the problem does not lay in God's inability nor do they ignore the Bible's teaching of the reality of hell. (1) God has placed within us a desire for immortality. Does God Desire All to Be Saved? The book is the most broadly-based reference work yet produced on gods from all over the world from A-a, the sun goddess of Mesopotamia, to Zurvan, the Persian god of fate. And when queried why all are not saved, both the Reformed and Arminians answer the same: because God is committed to something even more valuable than saving all. One of those men is John Piper. So the question now is: How do we apply that concept to the issue of salvation? So now, Jews and Gentiles were not only going to need to inhabit that same space together, they needed to practice the "one another" commands as fellow church members! Throughout the essay, Piper walks through the ideas presented in A Case for Arminianism by Clark Pinnock and a number of other contributors. Because there are different ways that God could want something. After explaining that we should pray for "all people" because God desires "all people" to be saved because Jesus gave himself as a ransom for "all people," Paul concludes with this: "For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth," 1 Tim 2:7. In John 14: 2-3 God specifically tells us that this heavenly city is the workmanship of Christ Himself. And according to 1 Timothy, the answer is “yes,” in one sense. So there’s a sense in which we all understand that when God desires to do something, and He puts His effort into doing it, it gets done. Second, he presumes that God is sovereign over everything. Throughout the essay, Piper walks through the ideas presented in. John Piper (b. For an idea that initially seems rather novel, Piper does well to point to the men of the past in order to strengthen his case. The inclusion of actual examples in the Christian life such as evangelism, work, or marriage, would elevate the weight of this essay’s argument. -1 Timothy 2:3-4 As we thought through what this verse might mean, and what the contextual clues in this passage and throughout Scripture had to say about it, we concluded that though God desires all people to be saved , not all people are saved. A helpful illustration would be Ezekiel 18:23, "Have I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live?" Okay, so here’s a challenging question: Does God literally desire all to be saved? Though Piper notes that “it is possible that a careful interpretation of [this verse] would lead us to believe that [this] does not refer to every individual person, but rather to all types of people,” he puts that interpretation to the side for the sake of understanding the reality that Scripture teaches God desires for all people to be saved (2 Peter 3:8-9, Ezekiel 18:23, and Matthew 23:37). Now, He doesn’t want all to be saved sovereignly, or else everyone would be saved. ), Metadata Last Updated: 2017-02-17T20:08:05Z. -1 Timothy 2:3-4. Offering an alternative for why God does not save all, Piper explains, "because there is something else that [God] wills more, which would be lost if he exerted his sovereign power to save all." One verse that may have stood out to some of you was verse 4, "[God] desires all people to be saved and to come to the knowledge of the truth." Therefore, when Paul is explaining that God desires "all people" to be saved, he is referring to all kinds of people to be saved. Furthermore, repentance is something that God gives: "In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth" (2 Tim. So there is a sense in which God’s will cannot be thwarted, and there is another sense of God’s will in which it can be thwarted. In other words, Paul is not referring to God's desire for all individuals who have ever lived, but to all kinds of people. I believe all of that is gloriously true! east. Common sense. No duh. In his pastoral words to Timothy, Paul writes, This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth. How the Noahic Covenant Informs Our Voting, Human Dignity: Not Only Believing in It, but Embodying It. In this short, theological essay, John Piper builds a scriptural case that God’s unconditional election unto salvation is compatible with God’s genuine desire and offer for all to be saved. Helping us to make sense of this seemingly paradoxical relationship, Piper wisely holds both truths in tension as he explores the Bible’s teaching on this challenging topic, graciously responds to those who disagree, and motivates us to passionately proclaim the free offer of the gospel to all people.

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