Verb - Aorist Subjunctive Active - 1st Person Singular. "Haldane's Exposition on the Epistle to the Romans and Hebrews". As usual, I have placed highlighted words in bold font. The ‘fruit’ is the harvest to be gathered and presented to God. Bibliography"Commentary on Romans 1:13". Gentiles (see on Romans 1:5), namely, I have fruit. Romans 15:20-24, that he felt it to be his first duty to preach where the gospel had not been yet proclaimed. But in this view the literal sense of ἔχειν (comp Romans 6:21 f.) is not even to be altered by taking it as consequi (Wolf, Kypke, Koppe, Köllner, Tholuck, and others). This was his great desire everywhere in the service of Christ. 2 Corinthians 1:8. Paul previously had success among the Gentiles and he wanted to continue to reach those who were not Jewish. Among you also. 1832. Salem Media Group. His being hindered, by whatever means, from going to Rome, when he intended it, shows that the Apostles were sometimes thwarted in their purposes, and were not always under the guidance of Divine inspiration in their plans. "Commentary on Romans 1:13". Paul might have placed a καί before προεθ., but was not obliged to do so (in opposition to Hofmann’s objection); and he has not put it, because he did not think of it. It is hardly worth while to speculate, as some commentators have done, on the causes that may have hindered the Apostle from going to Rome. Romans 1:13. οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν: a phrase of constant recurrence in Paul, and always with ἀδελφοί (1 Thessalonians 4:13, 1 Corinthians 10:1; 1 Corinthians 12:1, 2 Corinthians 1:8). From kata and hos; just as, that. An enclitic indefinite pronoun; some or any person or object. One of Paul's purposes for going to Rome is given at the end of verse13. Some emphasis is laid by it on the idea that his desire or purpose to visit them was no passing whim. Acts 15:12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them. "Whedon's Commentary on the Bible". "I want you to know" (Exegetical Dictionary of the New Testament, 1:21) is the meaning in this verse. Rome was the hub of the empire. As in the fifteenth chapter the apostle says, that having no more place in the countries around Greece, he was ready to visit Rome, it is probable that the hindering to which he here refers, was the incessant calls for apostolic labor, which left no time at his command. Romans 1:13. Greek. 1879-90. Bullinger's Companion bible Notes". We must not forget that our apostle was entirely without financial resources, so essential to this long, perilous and expensive voyage. Probably from the base of harpazo; fruit, literally or figuratively. Ro) Christian Bible Study Resources, Dictionary, Concordance and Search Tools. He wanted to have "fruit" among the Romans. The discourse proceeds from the desire (Romans 1:11) to the purpose, which is coming nearer to realisation. It is hardly worth while to speculate, as some commentators have done, on the causes that may have hindered the Apostle from going to Rome. 1685. To postpone the having the fruit, however, till the last day (Mehring) is quite alien to the context. 1896. In addition, Paul had spent his time preaching in regions where no preacher had gone before (Romans 15:18-23). The reason of the hindrance is given in ch. BibliographyBullinger, Ethelbert William. The phrase lays stress on what is said. But was let hitherto; either by Satan, as 1 Thessalonians 2:18; or by the Holy Spirit otherwise disposing of him, as Acts 16:6,7 Ro 15:22. the figure in ch. https: ἵνα τινὰ καρπὸν κ. τ. λ(372)] is entirely parallel in sense with ἵνα τι ΄εταδῶ κ. τ. λ(373) in Romans 1:11, and it is a gratuitous refining on the figurative καρπόν to find specially indicated here the conversion of unbelievers beyond the range which the church had hitherto embraced (Hofmann); comp also Th. Romans 1:13 And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles. It was good that it was in David’s heart, although he was not permitted, to build the house of God. In Romans 1:5, the word is rendered ‘nations,’ but here the reference to ‘Gentiles’ is more marked, since there is a marked hint of his special mission as Apostle to the Gentiles, carried out in the next verse. For the view which makes it still dependent on ὅτι, so that it introduces the second part of what the readers are to know (Hofmann), is precluded by the following clause of purpose, which can only apply to that resolution so often formed. https: He desired to go to Rome to obtain fruit there also. The figure is quite common. Please enter your email address associated with your Salem All-Pass account, then click Continue. Other, very important work had kept him from Rome. The conversion of others is not alluded to. καρπόν] Not, ‘wages,’ or ‘result of my apostolic labour,’ for such is not the ordinary meaning of the word in the N. T., but fruit borne by you who have been planted to bring forth fruit to God. p. 153; Stallbaum, a(377) Plat. BibliographyPrice, Brad "Commentary on Romans 1:13". "Commentary on Romans 1:13". Romans 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. See Romans 6:21, Romans 6:22. Rome would have been a fresh field for him. Copyright © 2020, Bible Study Tools. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". καθὼς καὶ ἐν τοῖς λοιπ. 13. https: etc.). To do not know, be ignorant of, sometimes with the idea of willful ignorance. BibliographyNicol, W. Robertson, M.A., L.L.D. A strengthened form of pro; a preposition of direction; forward to, i.e. To will, wish, desire, be willing, intend, design. Verb - Present Indicative Active - 1st Person Singular. https: οὐδὲν γὰρ φλαῦρον ἐρῶ σε) ἢ οὐκ ἀνεγνωκέναι τοὺς σόλωνος νόμους ἢ οὐ συνιέναι. Hence, in the providence of God appealing to Caesar, he forced his enemies to defray the expenses of this tour, all the way from Jerusalem to Rome. I would not have you ignorant, brethren; a mode of expression which the apostle often adopts, when he would assure his readers of anything, or call their attention to it particularly. as also among the remaining nations, i.e. Middle voice from pro and tithemi; to place before, i.e. Paul was similar to those in our day who look forward to starting a new job or working in a new place. "Commentary on Romans 1:13". (13) In the previous verses the Apostle has been speaking of his desire; here he speaks of his purpose, which is one step nearer to the realisation. BibliographySchaff, Philip. 1835. The δὲ is the simple μεταβατικόν. Probably from etho; a race, i.e. Romans 15:23). The GENTILE origin of the Roman Church is here so explicitly stated, that those who conclude merely from the Jewish strain of the argument, that they must have been mostly Israelites, decide in opposition to the apostle himself. Paul had been hindered till now from going to Rome. "Commentary on Romans 1:13". https: loipos. Frequently. https: As far as, up to, until, during. BibliographyHodge, Charles. He does not want them to be in any doubt about the matter (‘I would not have you ignorant’). BibliographyBengel, Johann Albrecht. Compare Mark 9:32. 1871-8. BibliographyAlford, Henry. Comp on Romans 11:25. Romans 1:13. οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν: a phrase of constant recurrence in Paul, and always with ἀδελφοί (1 Thessalonians 4:13, 1 Corinthians 10:1; 1 Corinthians 12:1, 2 Corinthians 1:8). The profit, however, which Paul desired, was the fruit of his ministry, the conversion or edification of those to whom he preached. “I do not wish you to be ignorant, brethren, I purposed to come unto you, (but was hindered hitherto,) in order that I may have some fruit among you, as indeed among other Gentiles.” A half-dozen years had elapsed since Paul first planted the gospel in Greece, which was separated from Italy only by a narrow sea, yet it is the Adriatic, in all ages notorious as a storm-center and a tempest breeder.

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